Defintion and Clarification of Najd :Wahhabism!

Veröffentlicht: 13. Februar 2013 in Against Wahhaabiyya

Letters from Najd

Rasulullah ﷺ also said, “A time will come when people will take ignorant people as their leaders and ask them questions (related to Deen). These people will then issue Fatawa without having the relevant knowledge. They will themselves be deviated and will mislead others as well. (Mishkatul Masabih pg 33)

Sahih Hadith # 1

Sahih Bukhari Book 88 Hadith 214 [Arabi words having Najd followed by translation]

أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ اللَّهُمَّ بَارِكْ لَنَا فِي شَامِنَا اللَّهُمَّ بَارِكْ لَنَا فِي يَمَنِنَا قَالُوا وَفِي نَجْدِنَا قَالَ اللَّهُمَّ بَارِكْ لَنَا فِي شَامِنَا وَبَارِكْ لَنَا فِي يَمَنِنَا قَالُوا وَفِينَجْدِنَا قَالَ هُنَاكَ الزَّلَازِلُ وَالْفِتَنُ وَبِهَا أَوْ قَالَ مِنْهَا يَخْرُجُ قَرْنُ الشَّيْطَانِ

Narrated Ibn ‚Umar:The Prophet said, „O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our Yemen.“ The People said, „And also on our Najd.“ He said, „O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow Your blessings on our Yemen.“ The people said, „O Allah’s Apostle! And also on our Najd.“ I think the third time the Prophet said, „There (in Najd) is the place of earthquakes and afflictions and from there comes out the side of the head of Satan.“

Comment and analysis of Above Sahih hadith
It is very clear from Above that Najd (today saudi ,wahabi capital ) was never blessed but was only cursed. Today the fitna of wahabism,khawarijism is coming out of Riyadh Najd and killing muslims and harming Islam all around.

Everyone have Ijmah on this Hadith that a group will rise from Najd… Now where is this Najd??

Sahih Hadith # 1-a
Sahih Bukhari, Volume 9, Book 88, Number 212:Narrated Salim’s father:The Prophet stood up beside the pulpit (and pointed with his finger towards the East) and said, „Afflictions are there! Afflictions are there, from where the side of the head of Satan comes out,“ or said, „…the side of the sun..“..

Sahih Hadith # 1-B
Sahih Bukhari, Volume 9, Book 88, Number 213:

Narrated Ibn ‚Umar:I heard Allah’s Apostle while he was facing the East, saying, „Verily! Afflictions are there, from where the side of the head of Satan comes out.“

Why do Arab scholars praise Deobandis

Sahih Hadith # 1-C
Sahih Muslim Book 41 Hadith 6939
Ibn ‚Umar reported that Allah’s Messenger (may peace be upon him) stood by the door (of the apartment of) gafsa and, pointing towards the east (najd), he said: The turmoil would appear from this side, viz. where the horns of Satan would appear, and he uttered these words twice or thrice and Ubaidullah b. Sa’ld in his narration said. The Messenger of Allah (may peace be upon him) had been standing by the door of ‚A’isha
Comment and analysis of Above Sahih hadith
Najd is in EAST – See maps above or check google earth or any enclycopedia maps from anywhere.

Sahih Hadith # 2
Bukhari Book 17 Hadith 147
Narrated Ibn ‚Umar:

(The Prophet) said, „O Allah! Bless our Sham and our Yemen.“ People said, „Our Najd as well.“ The Prophet again said, „O Allah! Bless our Sham and Yemen.“ They said again, „Our Najd as well.“ On that the Prophet said, „There will appear earthquakes and afflictions, and from there will come out the side of the head of Satan.“

Comment and analysis of Above Sahih hadith
It is very clear from Above that Najd (today saudi ,wahabi capital ) was never blessed but was only cursed. Today the fitna of wahabism,khawarijism is coming out of Riyadh Najd and killing muslims and harming Islam all around.

Sahih Hadith # 3
Bukhari Book61 Hadith 578
Narrated Abu Said Al-Khudri:I heard Allah’s Apostle saying, „There will appear some people among you whose prayer will make you look down upon yours, and whose fasting will make you look down upon yours, but they will recite the Qur’an which will not exceed their throats (they will not act on it) and they will go out of Islam as an arrow goes out through the game whereupon the archer would examine the arrowhead but see nothing, and look at the unfeathered arrow but see nothing, and look at the arrow feathers but see nothing, and finally he suspects to find something in the lower part of the arrow.“

Comment and analysis of Above Sahih hadith
This is also a sign of najdis today who call everyone else in muslim world a deviant and only consider themselves to be right.

Hadith # 4
Malik Book 15 Hadith 15.4.10
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Abu Salama ibn Abd ar Rahman that Abu Said said that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, „A group of people will appear among you whose prayer, fasting and deeds will make you think little of your own prayer, fasting and deeds. They will recite the Qur’an, but it wil not get past their throats, and they will pass through the deen like an arrow passes through game. You look at the arrowhead, and you see nothing, and you look at the shaft, and you see nothing, and you look at the flights, and you see nothing. And you are in doubt about the notch.“
Comment and analysis of Above Sahih hadith

This is also a sign of najdis today who call everyone else in muslim world a deviant and only consider themselves to be right.

Hadith # 5

Bukhari Book 55 Hadith 558 Narrated Ibn ‚Abbas:
The Prophet said, „I have been made victorious with As-Saba (i.e. an easterly wind) and the people of ‚Ad were destroyed by Ad-Dabur (i.e. a westerly wind).“ Narrated Abu Said: Ali sent a piece of gold to the Prophet who distributed it among four persons: Al-Aqra‘ bin Habis Al-Hanzali from the tribe of Mujashi, ‚Uyaina bin Badr Al-Fazari, Zaid At-Ta’i who belonged to (the tribe of) Bani Nahban, and ‚Alqama bin Ulatha Al-‚Amir who belonged to (the tribe of) Bani Kilab. So the Quraish and the Ansar became angry and said, „He (i.e. the Prophet, ) gives the chief of Najd and does not give us.“ The Prophet said, „I give them) so as to attract their hearts (to Islam).“ Then a man with sunken eyes, prominent checks, a raised forehead, a thick beard and a shaven head, came (in front of the Prophet ) and said, „Be afraid of Allah, O Muhammad!“ The Prophet ‚ said „Who would obey Allah if I disobeyed Him? (Is it fair that) Allah has trusted all the people of the earth to me while, you do not trust me?“ Somebody who, I think was Khalid bin Al-Walid, requested the Prophet to let him chop that man’s head off, but he prevented him. When the man left, the Prophet said, „Among the off-spring of this man will be some who will recite the Qur’an but the Qur’an will not reach beyond their throats (i.e. they will recite like parrots and will not understand it nor act on it), and they will renegade from the religion as an arrow goes through the game’s body. They will kill the Muslims but will not disturb the idolaters. If I should live up to their time‘ I will kill them as the people of ‚Ad were killed (i.e. I will kill all of them).“

Comment and analysis of Above Sahih hadith

Today wahabis ,najdis kill muslims in Pakistan,somalia, Afghanistan and all around the world.This hadith is another answer of why they act the way najdis do today and kill innocent muslims in terrorist attacks.

Hadith # 6

Bukhari Book 61 Hadith 577
Narrated ‚Ali:

I heard the Prophet saying, „In the last days (of the world) there will appear young people with foolish thoughts and ideas. They will give good talks, but they will go out of Islam as an arrow goes out of its game, their faith will not exceed their throats. So, wherever you find them, kill them, for there will be a reward for their killers on the Day of Resurrection.“

Comment and analysis of Above Sahih hadith

The Wahabiya pseudo salafiya have made many innovations in Islam and said things which were part of islam since last 1400 years, Ibn Abdul Wahab najdi deviated from main stream ahlus sunnah Ijmah and so have present day najdis/wahabis.

Hadith # 7

Bukhari Book 56 Hadith 807
Narrated Abu Said Al-Khudri:

While we were with Allah’s Apostle who was distributing (i.e. some property), there came Dhu-l-Khuwaisira, a man from the tribe of Bani Tamim and said, „O Allah’s Apostle! Do Justice.“ The Prophet said, „Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice.“ ‚Umar said, „O Allah’s Apostle! Allow me to chop his head off.“ The Prophet said, „Leave him, for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Qur’an but it does not go beyond their throats (i.e. they do not act on it) and they will desert Islam as an arrow goes through a victim’s body, so that the hunter, on looking at the arrow’s blade, would see nothing on it; he would look at its Risaf and see nothing: he would look at its Na,di and see nothing, and he would look at its Qudhadh ( 1 ) and see nothing (neither meat nor blood), for the arrow has been too fast even for the blood and excretions to smear. The sign by which they will be recognized is that among them there will be a black man, one of whose arms will resemble a woman’s breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people.“ I testify that I heard this narration from Allah’s Apostle and I testify that ‚Ali bin Abi Talib fought with such people, and I was in his company. He ordered that the man (described by the Prophet ) should be looked for. The man was brought and I looked at him and noticed that he looked exactly as the Prophet had described him.

Comment and analysis of Above Sahih hadith

This proves that the Najdi whos children are present day wahabis and pseudo salafis was actually man from the tribe of Bani Tamim . Inshallah shortly we will give more proofs regarding Tribe of Bani tamim in this article.

Hadith # 8

Bukhari Book 56 Hadith 808
Narrated ‚Ali:

I relate the traditions of Allah’s Apostle to you for I would rather fall from the sky than attribute something to him falsely. But when I tell you a thing which is between you and me, then no doubt, war is guile. I heard Allah’s Apostle saying, „In the last days of this world there will appear some young foolish people who will use (in their claim) the best speech of all people (i.e. the Qur’an) and they will abandon Islam as an arrow going through the game. Their belief will not go beyond their throats (i.e. they will have practically no belief), so wherever you meet them, kill them, for he who kills them shall get a reward on the Day of Resurrection.“

Hadith # 9

Bukhari Book 59 Hadith 638
Narrated Abu Said Al-Khudri:

‚Ali bin Abi Talib sent a piece of gold not yet taken out of its ore, in a tanned leather container to Allah’s Apostle . Allah’s Apostle distributed that amongst four Persons: ‚Uyaina bin Badr, Aqra bin Habis, Zaid Al-Khail and the fourth was either Alqama or Amir bin At Tufail. On that, one of his companions said, „We are more deserving of this (gold) than these (persons).“ When that news reached the Prophet , he said, „Don’t you trust me though I am the truth worthy man of the One in the Heavens, and I receive the news of Heaven (i.e. Divine Inspiration) both in the morning and in the evening?“ There got up a man with sunken eyes, raised cheek bones, raised forehead, a thick beard, a shaven head and a waist sheet that was tucked up and he said, „O Allah’s Apostle! Be afraid of Allah.“ The Prophet said, „Woe to you! Am I not of all the people of the earth the most entitled to fear Allah?“ Then that man went away. Khalid bin Al-Wahd said, „O Allah’s Apostle! Shall I chop his neck off?“ The Prophet said, „No, for he may offer prayers.“ Khalid said, „Numerous are those who offer prayers and say by their tongues (i.e. mouths) what is not in their hearts.“ Allah’s Apostle said, „I have not been ordered (by Allah) to search the hearts of the people or cut open their bellies.“ Then the Prophet looked at him (i.e. that man) while the latter was going away and said, „From the offspring of this (man there will come out (people) who will recite the Qur’an continuously and elegantly but it will not exceed their throats. (They will neither understand it nor act upon it). They would go out of the religion (i.e. Islam) as an arrow goes through a game’s body.“ I think he also said, „If I should be present at their time I would kill them as the nations a Thamud were killed.“

Comment and analysis of Above Sahih hadith

See commentary of above sahih hadiths .

Hadith # 10

Bukhari Book 84 Hadith 65
Narrated ‚Abdullah bin ‚Amr bin Yasar:

That they visited Abu Sa’id Al-Khudri and asked him about Al-Harauriyya, a special unorthodox religious sect, „Did you hear the Prophet saying anything about them?“ Abu Sa’id said, „I do not know what Al-Harauriyya is, but I heard the Prophet saying, „There will appear in this nation—- he did not say: From this nation —- a group of people so pious apparently that you will consider your prayers inferior to their prayers, but they will recite the Quran, the teachings of which will not go beyond their throats and will go out of their religion as an arrow darts through the game, whereupon the archer may look at his arrow, its Nasl at its Risaf and its Fuqa to see whether it is blood-stained or not (i.e. they will have not even a trace of Islam in them).

Comment and analysis of Above Sahih hadith

See commentary of above sahih hadiths . These all are traits of present day najdis ,wahabis who make fatwas of kufr on other muslims and kill them.

Hadith # 11

Bukhari Book 93 Hadith 527
Narrated Abu Said Al-Khudri:

When ‚Ali was in Yemen, he sent some gold in its ore to the Prophet. The Prophet distributed it among Al-Aqra‘ bin Habis Al-Hanzali who belonged to Bani Mujashi, ‚Uyaina bin Badr Al-Fazari, ‚Alqama bin ‚Ulatha Al-‚Amiri, who belonged to the Bani Kilab tribe and Zaid AI-Khail At-Ta’i who belonged to Bani Nabhan. So the Quraish and the Ansar became angry and said, „He gives to the chiefs of Najd and leaves us!“ The Prophet said, „I just wanted to attract and unite their hearts (make them firm in Islam).“ Then there came a man with sunken eyes, bulging forehead, thick beard, fat raised cheeks, and clean-shaven head, and said, „O Muhammad! Be afraid of Allah! “ The Prophet said, „Who would obey Allah if I disobeyed Him? (Allah). He trusts me over the people of the earth, but you do not trust me?“ A man from the people (present then), who, I think, was Khalid bin Al-Walid, asked for permission to kill him, but the Prophet prevented him. When the man went away, the Prophet said, „Out of the offspring of this man, there will be people who will recite the Quran but it will not go beyond their throats, and they will go out of Islam as an arrow goes out through the game, and they will kill the Muslims and leave the idolators. Should I live till they appear, I would kill them as the Killing of the nation of ‚Ad.“

Comment and analysis of Above Sahih hadith

Hadith # 12

Bukhari Book 93 Hadith 651
Narrated Abu Sa’id Al-Khudri:
The Prophet said, „There will emerge from the East (najd) some people who will recite the Qur’an but it will not exceed their throats and who will go out of (renounce) the religion (Islam) as an arrow passes through the game, and they will never come back to it unless the arrow, comes back to the middle of the bow (by itself) (i.e., impossible). The people asked, „What will their signs be?“ He said, „Their sign will be the habit of shaving ( their heads).

Comment and analysis of Above Sahih hadith

The wahabis are famous for shaving their heads all the time today. Ibn abdul wahab najdi himself used to shave his head and this is a historic fact.

Hadith # 13

Muslim Book 5 Hadith 2316
Jabir b. Abdullah reported that a person came to the Messenger of Allah (may peace be upon him) at Jirana on his way back from Hunain, and there was in the clothes of Bilal some silver. The Messenger of Allah (may peace be upon him) took a handful out of that and bestowed it upon the people. He (the person who had met the Prophet at Ji’rana) said to him: Muhammad, do justice. He (The Prophet (Sallallahu Alaihi Wasallam)Prophet) said: Woe be upon thee, who would do justice if I do not do justice, and you would be very unfortunate and a loser if I do not do justice. Upon this Umar b. Khattab (Allah be pleased with him) said: Permit me to kill this hypocrite. Upon this he (The Prophet (Sallallahu Alaihi Wasallam)Prophet) said: May there be protection of Allah! People would say that I kill my companions. This man and his companions would recite the Qur’an but it would not go beyond their throat, and they swerve from it just as the arrow goes through the prey.

Comment and analysis of Above Sahih hadith
See commentary above.

Hadith # 14

Muslim Book 5 Hadith 2318
Abu Said Khudri reported that ‚Ali (Allah be pleased with him) sent some gold alloyed with dust to the Messenger of Allah (may peace be upon him), and the Messenger of Allah (may peace be upon him) distributed that among four men, al-Aqra b. Habis Hanzali and Uyaina b. Badr al-Fazari and ‚Alqama b. ‚Ulatha al-‚Amiri, then to one person of the tribe of Kilab and to Zaid al-Khair al-Ta’l, and then to one person of the tribe of Nabhan. Upon this the people of Quraish felt angry and said: He (The Prophet (Sallallahu Alaihi Wasallam)Prophet) gave to the chiefs of Najd and ignored us. Upon this the Messenger of Allah (may peace be upon him) said: I have done it with a view to con- cillating them. Then there came a person with thick beard, prominent cheeks, deep sunken eyes and protruding forehead and shaven head. He said: Muhammad, fear Allah. Upon this the Messenger of Allah (may peace be upon him) said: If I disobey Allah, who would then obey Him? Have I not been (sent as the) most trustworthy among the people of the-world? -but you do not repose trust in me. That person then went back. A person among the people then sought permission (from The Prophet (Sallallahu Alaihi Wasallam)Prophet) for his murder. According to some, it was Khalid b. Walid who sought the permission. Upon this the Messenger of Allah (may peace be upon him), said: From this very person’s posterity there would arise people who would recite the Qur’an, but it would not go beyond their throat; they would kill the followers of Islam and would spare the idol-worshippers. They would glance through the teachings of Islam so hurriedly just as the arrow passes through the pray. If I were to ever find them I would kill them like ‚Ad.

Comment and analysis of Above Sahih hadith

So far 35000 innocent muslims in Pakistan alone have been killed by khawarijies , around the world millions of muslims have been killed by wahabiya cult and its followers. Ibn Abdul Wahab najdi who founded wahabism has history of butchering muslims as well
Hadith # 15

Muslim :: Book 5 : Hadith 2319

Abu Said al-Khudri reported: ‚Ali b. Abu Talib sent to the Messenger of Allah (may peace be upon him) from Yemen some gold alloyed with clay in a leather bag dyed in the leaves of Mimosa flava. He distributed it among four men. ‚Uyaina b. Hisna, Aqra‘ b. Habis and Zaid al-Khail, and the fourth one was either Alqama b. ‚Ulatha or ‚Amir b. Tufail. A person from among his (Prophet’s) Companions said: We had a better claim to this (wealth) than these (persons). This (remark) reached the Apostle of Allah (may peace be upon him) upon which he said: Will you not trust me, whereas I am a trustee of Him Who is in the heaven? The news come to me from the heaven morning and evening. Then there stood up a person with deep snnken eyes, prominent cheek bones, and elevated forehead, thick beard, shaven head, tucked up loin cloth, and he said: Messenger of Allah, fear Allah. He (The Prophet (Sallallahu Alaihi Wasallam)Prophet) said: Woe to thee. do I not deserve most to fear Allah amongst the people of the earth? That man then returned. Khalid b. Walid then said: Messenger of Allah, should I not strike his neck? Upon this he (The Prophet (Sallallahu Alaihi Wasallam)Prophet) said: Perhaps he may be observing the prayer. Khalid said: How many observers of prayer are there who profess with their tongue what is not in their heart? Upon this the Messenger of Allah (may peace be upon him) said: I have not been commanded to pierce through the hearts of people, nor to split their bellies (insides). He again looked at him and he was going back. Upon this he (The Prophet (Sallallahu Alaihi Wasallam)Prophet) said: There would arise a people from the progeny of this (man) who would recite the Qur’an glibly, but it would not go beyond their throats; they would (hurriedly) pass through (the teachings of their) religion just as the arrow passes through the prey. I conceive that he (The Prophet (Sallallahu Alaihi Wasallam)Prophet) also said this: If I find them I would certainly kill them as were killed the (people of) Thamud.

Comment and analysis of Above Sahih hadith

Hadith # 16

Muslim Book 5 Hadith 2322

Abu Salama and ‚Ata‘ b. Yasar came to Abu Sa’id al-Khudri and asked him about Haruriya, saying: Did you hear the Messenger of Allah (may peace be upon him) making a mention of them? He (Abu Sai’d al-Khudri) said: I don’t know who the Haruriya are, but I heard the Messenger of Allah (may peace be upon him) as saying: There would arise in this nation (and he did not say“ out of them“ ) a people and you would hold insignificant your prayers as compared with their prayers. And they would recite the Qur’an which would not go beyond their throats and would swerve through the religion (as blank) just as a (swift) arrow passes through the prey. The archer looks at his arrow, at its iron head and glances at its end (which he held) in the tip of his fingers to see whether it had any stain of blood.

Comment and analysis of Above Sahih hadith

Hadith # 17

How khawarijis Quote Idol,/kafir verses
for Believers

‏وكان ‏ ‏ابن عمر ‏ ‏يراهم شرار خلق الله ‏ ‏وقال إنهم انطلقوا إلى آيات نزلت في الكفار فجعلوها على المؤمنين
„Ibn Umar considered the Khawarij and the heretics as the worst beings in creation, and he said: They went to verses which were revealed about the disbelievers and applied them to the Believers.

Bukhari Chapter Khawarjites
Ibn Hajr al Asqalani (rah) said in Fath ul bARI: قلت : وسنده صحيح That its sanad is sahih
Source: http://hadith.al-islam.com/Display/D…oc=0&Rec=10321

Comment and analysis of Above Sahih hadith
Today its the Wahabis/najdis/pseudo salafis use widely and openly quote quranic verses for revealed for Non-muslims and Idols and apply them on Prophet [salehalawaalihiwasalam], and Ahlus sunnah muslims to prove their pseudo tawheed fake concepts and call other muslims . Every Najdi scholar today does it and their books are full of such fatwas against Ahlus sunnah [sunni muslims who believe in Tawassul].

Hadith # 18
Sayed Allama Dahlan (Rahmatullahi Alaihi) quotes in his book ‚Addarus Sunnia‘ an authentic Hadith of The Prophet (Sallallahu Alaihi Wasallam)which states:
„There will be a Group of people emerging from the East who will recite The Prophet (Sallallahu Alaihi Wasallam)Quran but it will not go down their throats. They will leave the folds of Islam like an arrow leaves the bow never to return. A feature to recognize this Group is that their heads would be shaven clean.“(Addarus Sunnia, PP. 49)

Comment and analysis of Above Sahih hadith
Zul Khuwaisra – the man who showed so much disrespect to the was from the tribe of Bani Tamim. The foretold that the Wahhabi group who will cause much fitna, will be the off-springs of the above Munaafiq. Allama Dahlaan, the celebrated Historian of our era writes: „Zul Khuwaira was of the Banu Tamim tribe and so was Ibne Abdul Wahab Najdi.“ (Addarus Sunniah, pp/51).
These Ahadith certainly do not fit the Kharajees because they were not the off-springs of Bani Tamim. Shah Abdul Haq the great Muhaddis of Delhi writes: „The Kharajees were not the descendants of Zul Khuwaisra.“(Ashatul Lamaat, Commentary on Mishkat pp/535)

Moulana Muhammad Ali Jauhar has made the following observations about the Wahhabi Najdi Jamaat: „The hands of Najd and Najdis are red with the blood of Muslims, this is their only achievement. Now too, there are hostilities with the Yemenis and a war is looming.“(Maqaalaate Muhammad Ali, Part 1,PP. 37)

Hadith # 19
Abdullah bin Umar (Radiallhu Anhu) narrates in Muslim Shareef: „The Prophet (Sallallahu Alaihi Wasallam)once emerged from the room of his wife, Hazrat Ayesha (Radiallahu Anha) and pointing towards EAST exclaimed:’This is the center of Kufr from where the horn of Shaitaan will rise‘.“(Muslim Shareef Vol. ii, PP. 1394)

Comment and analysis of Above Sahih hadith
Above Sahih hadith proves without any doubt that Najd is in the East and Prophet [salallah wa alihi wasalam ] was reffering to Najd in the above Sahih hadiths [Also shown in the maps that najd lies in East of madinah].

Hadith # 20
Allama Dahlan narrates an authentic Hadith in his book ‚Addarus Sunniah‘, which he has quoted from Sihaah.The Prophet (Sallallahu Alaihi Wasallam)is reported to have said: „There will rise a group of people in the East who will recite The Prophet (Sallallahu Alaihi Wasallam)Quran, but alas, the Quran will not go beyond their throat. This group will keep rising till the Day of Judgment and they will eventually rise with Dajjal. Their main symbol will be to sit in groups (Halqa).“(Addarus Sunniah, PP. 50)
Comment and analysis of Above Sahih hadith
It should be noted from the above Hadith, that, the center of Kufr and Shaitaan is situated to the East of Medina. You will also note that Najd lies to the East of Medina from where a group of so-called Muslims will recite The Prophet (Sallallahu Alaihi Wasallam)Quran but it will not penetrate beyond their throat. They will invite the masses towards The Prophet (Sallallahu Alaihi Wasallam)Quran and religion. Now, if you examine the situation carefully, you would observe without any fear of contradiction, that reference is made to no other Group besides the notorious Tableeghi Jamaat whose one end is in Delhi and the other is implanted in Najd (Riyadh).

CONFIRMATION BY MOLWI MASOOD AALAM NADWI
The above Nadwi writes in his well known book „Muhammad Ibne Abdul Wahab“ – on the side commentary:“The Southern part of Najd has the famous town of Riyadh, the Capital of his (Wahhabi) headquarters in Dariya. Both these villages are in the valley called Waadi Hanifa (situated in Najd).“ (PP. 16)

Hadith # 21
Allama Dahlan has quoted the following Ahadith from the Sihaah.
The Prophet saws said: „During the initial part of my Dawah in Mecca, I particularly invited the outside tribes who used to arrive during the Hajj season. From these tribes the most hostile and ugly reaction was from the Banu Hanifa tribe“ (The same tribe in which Ibné Abdul Wahab was born. He founded Wahhabism which is begin followed by the Tableeghi Jamaat)(Addarus Sunniah, PP. 52)
He quotes a further Hadith, Hazrat Abu Bakr Siddiq (Radiallhu Anhu) reports that the said: „From the tribes that live in Waadi Hanifa, Fitna shall emerge till the final era. That valley shall be notorious for its fitna because of the rise of false leaders.(ReferenceAddarus Sunnia , Page . 52 of above book )

Hadith # 22Hazrat Imraan, the son of Hazrat Haseen (Radiallhu Anhu) reports:
that the disliked three tribes life long. (1) Banu Saqeef; (2) Banu Hanifa; (3) Banu Umayya. (Sunan Tirmizi 147:3969)
Banu Hanifa tribe“ (The same tribe in which Ibné Abdul Wahab was born. He founded Wahhabism

Hadith # 23

Allama Dahlan narrates an authentic Hadith in his book ‚Addarus Sunniah‘, which he has quoted from Sihaah.The Prophet (Sallallahu Alaihi Wasallam)is reported to have said: „There will rise a group of people in the East who will recite The Prophet (Sallallahu Alaihi Wasallam)Quran, but alas, the Quran will not go beyond their throat. This group will keep rising till the Day of Judgment and they will eventually rise with Dajjal. Their main symbol will be to sit in groups (Halqa).“ (Addarus Sunniah, PP. 50)

Comment and analysis of Above Sahih hadith
It should be noted from the above Hadith, that, the center of Kufr and Shaitaan is situated to the East of Medina. You will also note that Najd lies to the East of Medina from where a group of so-called Muslims will recite The Prophet (Sallallahu Alaihi Wasallam)Quran but it will not penetrate beyond their throat. They will invite the masses towards The Prophet (Sallallahu Alaihi Wasallam)Quran and religion. Now, if you examine the situation carefully, you would observe without any fear of contradiction, that reference is made to no other Group besides the notorious Tableeghi Jamaat,Salafi groups, other Najdi wahabi subsects around the world and the others is implanted in Najd (Riyadh).

Allamaah Hafiz Ibn Hajar al-Haytami rahmatullah ta´alayh also said in his book al-Fatawa al-Hadithiyya (pg. 205): „Man of bid’ah means one whose beliefs are different from the Ahl as-Sunnah faith. The Ahl as-Sunnah faith, is the faith of Abu’l Hasan al-Ashari, Abu Mansur al-Maturidi and those who followed them. One who brings forth something which is not approved by Islam becomes a man of bid’ah.“

Letter by Imam Sulaiman ibn Suhaim az-Zubairi about Muhammad ibn ‘Abdul Wahab
From: The Divine Lightening
Imam Sulaiman ibn Suhaim az-Zubairi رحمة اللہ علیه,
when he received a letter from Muhammad ibn ‘Abdul Wahhab, replied and also sent a copy to the judges surrounding his area:

In the Name of Allah, the Most Merciful, the Most Compassionate

This is from the needy slave of Allah, the Exalted. My name is Sulaiman ibn Muhammad ibn Suhaim and I have sent this to whomever it will reach from the scholars of the Muslims, the servants of the Revealed Law of the Master of the Sons of Adam, the first of them and the last of them.Peace be upon you and the Mercy and Blessings of Allah. As for what comes next:It has certainly come to your attention that there has appeared in our land a man who is an innovator, ignorant, astray and leading others astray. This is causing the disruption of knowledge and the cutting off of piety from the hearts of the people. This has led to many horrifying matters and hate-filled battles between people. Some of the things that have happened have caused hatred, enmity and are hard on the ears to bear. This has not come to our land before so we desired to send word to the scholars of the Muslims, the inheritors of the Master of the Messengers, in order that they would stop this innovator.The intent of this letter is to stand up for Allah and His Messenger, to assist the religion with sincerity. May Allah make us and you from those who assist one another in righteousness and piety. Some of the innovations and astray things that this innovator has brought are the following He has gone to the martyrs of the Companions of Messenger of Allah ﷺ, that are buried in al-Jubailah, for example Zaid ibn al-Khattab and his companions, destroyed their graves and spaces because they are in chambers and they are unable to exhume them. They then decided to demolish their tombs until they are at the level of one hand span in order to keep away the animals. The one thatburied these people was none other than Khalid and the Companions of the Messenger of Allah ﷺ.The innovator has also gone to the masjid in the area and destroyed it. There is no proof for doing this in the Revealed Law but this is only following vain desires.He has burned the text ‘The Wonderful Guidance’ (Dala’il ul-Khairat by Imam Muhammad al-Jazuli; the great Maliki Scholar) due to the statement of the author, our master, our leader. He also burned the text ‘Meadow of the Two Lovely Breezes’ (Rawd ur-Riyahin fi Hakayat is-Salihin by Imam ‘Afif ud-Din ‘Abdullah ibn As’ad ibn ‘Ali ibn Sulaiman al-Yafi’ii ash-Shafi’ii) and called it, the ‘Meadow of the Demons’.He said at one point, “If I was able to get to the Chamber of the Messenger, I would destroy it and if I could get to the Noble House I would have done so and taken the jewels from it and left it as wood.” Did’nt this person hear the statement of the Exalted One, “Whoever shows reverence for the Signs of Allah, then this is from the piety in his heart”? (Surah 22 Verse 32)It has been established that at one point he said, “The people for the past six hundred years have not been upon anything.” A book was also sent to me that read in one section, “You should affirm that before me you were ignorant and astray.”Whoever does not agree with him in all of what he said or bear witness to that then he judges them with having committed major kufr. Whoever agrees with him and testifies to all of what he said then he says of them, “You are a Muwahhid.” This is even if the person is a rebellious sinner in total or a reprobate. So in reality when one sees this, he will know that he is calling to the Tawhid of himself rather than to the Tawhid of Allah.He then sent a book to our land that was brought by some of his missionaries bearing his handwriting. Once opened, you could see that in this book he swore by Allah that the knowledge he possesses is not present in his teachers who claim to have knowledge. This is his claim. If this is the case, then he has no teachers and neither his father nor the people of the land of al-‘Arid were aware of this. They would have been astonished to know that when he was not learning from the teachers he was making his own points. Neither his father nor his people were made aware of this matter. So where did this man’s knowledge come from? Who did he get this information from? Was it given to him as revelation? Did he see it in a dream? Or did Shaitan teach it to him? The oath that he took claiming he was telling the truth is more dear to him than all the people of al-‘Arid.After that he jumped and called both Ibn al-Farid and Ibn al-‘Arabi unbelievers. He said that the household of the Messenger among us were unbelievers as they take oaths and that whoever did not testify to their kufr was also an unbeliever.It was reliably established from him that when he was told the difference of opinion of the scholars is a mercy, he remarked, “Their difference of opinion is a trial.” In addition to that, he started to destroy and plunder the charitable endowmentsand deny what was narrated from the Messenger of Allah ﷺ, and his Companions that they used to give charitable endowments.The same innovator removed the wage for hajj guides, the supplication made for the Sultan in the khutbah and gave his reason as, “The Sultan is a rebellious sinner and it is not permissible to make supplication for him or praise him.”We were then told that the sending of peace and blessings on the Messenger of Allah ﷺ on Friday night was an innovation and astrayness that will take the person who does it to the Fire.The claim was then made that the wage the judges take, past and present, when they judge between claimants and there is no treasure for them or maintenance, then that is bribery. This statement completely contradicts what has textually been handed down from all the Imams, namely that bribery is what is taken to nullify the truth or to make falsehood true. It is also bribery when the judge says to the two claimants, “I will not judge between you except for a wage.” This is actually bribery, not what the judges are doing now or before in ages past.The one who offers a sacrifice on behalf of someone and then says the Name of Allah over it and gives it to Allah the Exalted has been named an unbeliever by this person. Likewise, the same thing is said of the person who negates the evil of the jinn using sacrifices and such. The innovator says of such a person, “That is kufr and the meat is impermissible for consumption.” The scholars have only mentioned that the one who did that has committed an impermissible act and this was mentioned in the commentary of the text the Uttermost Boundary.Scholars, please clarify, may Allah have mercy upon you, to the laymen regarding these matters and protect these poor believers who are being deceived, their true creed corrupted. If you judge this as the best course of action, then please clarify it and we will go to his statements and follow him; but if you should see this as a mistake, call us away from it, push us away from it and make clear to the people the error in this matter. Many people in this land have already been tested with great trial by this individual. May Allah have mercy on you, we seek to have the matter explained before false thoughts come into the souls of the people. The answer is being sought from you and that it is found by whoever maintains it. Those who maintain it are those who have knowledge and deep insight of the Judgment of Allah and His Messenger, as that is how the truth is manifested when it is threatened and the same way that falsehood is repelled.Note: Imam ‘Abdullah ibn Suhaim رحمة اللہ علیه, also weighed in when he received two of the Muwahhidun missionaries, Hasan ibn ‘Aidan and an armed guard, and in the course of conversation realized that the two had likened Allah with His Creation. Further to this, the common people rejected him and sent him away. This forced Muhammad ibn ‘Abdul Wahhab to backpedal on his theology; but upon realization that the Imam would not relent, Ibn ‘Abdul Wahhab resorted to calling him an unbeliever.Taken from:The Divine Lightning pg 32-37By Imam Sulaiman Ibn ‘Abdul Wahhab (Brother of Muhammad Ibn ‘Abdul Wahhab)Translated by Al-Hajj Abu Ja’far Al-Hanbali

Opinion Regarding Muhammad bin ‚Abdul Wahab and Wahabis, By Maulana Khalil Ahmad Saharanpuri
Question: Muhammad bin ‘Abdul Wahab used to consider the blood, property and honor of the Muslims to be halal. Additionally he would ascribe everyone with shirk and degrade the Salaf. What is your opinion regarding him and do you consider the takfir of the Salaf and ahl al-qibla to be permissible or what is your opinion in this matter?Answer: Near us the ruling of these is the same as what the author of al-Durr al-Mukhtar has stated. He writes that the Khawarij is a group with power who went against the Imam using taawil (interpretation) to considering him to be baatil, meaning on kufr, or in sin and disobedience. This would make fighting against him wajib. With this interpretation, these people consider our blood and properties to be halal (i.e. expendable) and they imprison our women.Further he states that the ruling on these people is that of the rebels. He added, we do not do takfir of these people as this action of theirs is through interpretation, although it is something which is baatil.Allamah Shaami in his Haashiya has stated, “Just like how in our times the followers of Abdul Wahhab have come out of Najd and have overpowered the Harmain. They call themselves to be of the Hanbali Mathhab but their aqeedah was that only they are Muslims and any who have a different aqeedah are mushriks. On these grounds, they considered the killing of the ahl al-sunnah and the ‘ulema of ahl al-sunnah to be permissible. And then Allah (swt) destroyed their power.”After this, I say that neither Abdul Wahab nor any of his followers are in our chains of mashaikh whether it is tafsir, fiqh, chain of knowledge of hadith or tasawwuf.Considering the lives, property and honor of the Muslims to be halal, can either be from haq or ghayr haq. So if such a ruling is from ghayr haq and was reached without any interpretation, then it is kufr and the person will be outside the fold of Islam. And if taawil is done but the taawil is not permissible by shari’ah then it will be disobedience and sin. However, if this ruling is from haq then all this is permissible, nay rather wajib.As for the takfir of the Salaf is concerned, we would never dare do such things because takfir of any of them is not accepted by us and this act is schism and bid’a. We do not even consider the mubtadi’een from ahl al-qibla to be kafir unless they deny any of the essentials of deen. Yes, if such a denial is established, then we do takfir on them and practice caution.And this is our way and the way of our masha’ikh رحمھم اللہ تعالی علیھم(al-Muhannad ‘ala al-Mufannad)

•The Najdis believed, and his followers still believe, that the lives of Prophets (Alihumus Salaam) were limited to the times during which they lived upon this earth. Thereafter, in death, they and other faithfuls are equal. (Shaykh Hussein Tandvi al Deobandi , Shihabus Thaqib,Page 45)

•“Muhammad Ibne Abdul Wahaab believed that people all over the world and all Muslims were polytheists and infidels. ( Shaykh Hussein Tandvi al Deobandi , Shihabus Thaqib,Page 44)
•This group holds that having a vision of the blessed and visits to his blessed tomb are bad innovations and unlawful. [Shaykh Hussein Tandvi al Deobandi , Shihabus Thaqib,Page 45]

•The Wahabis claim to be the equals of the personality of The Prophet (Sallallahu Alaihi Wasallam)Prophet(Sallal Laahu Alaihi Wasallam) [Shaykh Hussein Tandvi al Deobandi , Shihabus Thaqib,Page 47]

•The elders of Wahabis also said that praying for Allah’s forgiveness through his intercession was unlawful. [Shaykh Hussein Tandvi al Deobandi , Shihabus Thaqib,Page 47]

•The Wahaabis are against performing mystic rites and sophistic practices-meditating, engaging in the remembrance of Allah and thinking about Him, owing allegiance to spiritual guides and the whole system of spiritual guides.[Shaykh Hussein Tandvi al Deobandi , Shihabus Thaqib,Page 59]

• Through verses Ar-Rahmaanu ‚Alal ‚Arshis Tawa etc, the Wahaabis try to prove that Allah physically occupies a throne and also make out His dimensions and, therefore, His bodily presence.[Shaykh Hussein Tandvi al Deobandi , Shihabus Thaqib,Page 24]

•The Wahaabis of Arabia have often been heard to harshly denounce the expression, „As Salaatu was Salaamu Alaika ya Rasoolal Laah“ (Peace and salutation to you, O Allah’s Messenger)“, and most scathingly condemn and ridicule its use[Shaykh Hussein Tandvi al Deobandi , Shihabus Thaqib,Page 65]

•The wicked Wahaabis harshly denounce sending repeatedly peace and salutation on the mercy to the worlds, and consider reciting Dalaa’ilul Khairuat, Qaseedah Burdah and Qassedah Hamziyah and such like as most detestable and unwarranted. They also consider some couplets of Qaseedah Burdah to be downright blasphemous [Shaykh Hussein Tandvi al Deobandi , Shihabus Thaqib,Page 66]

•Except for the knowledge by him of Allah’s commands, the Wahaabis think the personality of the Last of the Prophets (Alaihis Salaatu Was Salaam) to be devoid of all hidden and true knowledge.(Shaykh Hussein Tandvi al Deobandi , Shihabus Thaqib Page 62)

•The Wahaabis consider the narration of the birth of the king of the universe (Alaihis-Salaatu-Was-Salaam) itself to be a most reprehensible act and a very bad innovation“.(Shaykh Hussein Tandvi al Deobandi , Shihabus Thaqib Page 67)

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